A Study on Nishida Kitaro's Cross-Cultural Aesthetic Perspective in the Context of Globalization 3.0
PDF

Keywords

Globalization 3.0; Nishida Kitaro; Cross-Cultural Art; Logic of Place

How to Cite

A Study on Nishida Kitaro’s Cross-Cultural Aesthetic Perspective in the Context of Globalization 3.0. (2026). Journal of Global Arts Studies, 3(2). https://doi.org/10.23112/jgas25063004

Abstract

Background: In the era of Globalization 3.0, characterized by the deep integration of information technology and cultural exchange, the proliferation and diversity of cross-cultural art have become prominent. The philosophy of Japanese thinker Nishida Kitaro, particularly his concepts of “pure experience” and “logic of place,” offers a unique Eastern perspective for understanding cross-cultural aesthetics. Objective: This study aims to explore how Nishida’s philosophy provides theoretical support for cross-cultural aesthetics in the context of globalization and to analyze its implications for contemporary art practices. Methods: The research uses literature analysis and comparative study to examine Nishida’s key concepts like “absolute nothingness” and “place” in the context of Globalization 3.0. It also compares his ideas with Western aesthetic theories, such as Heidegger and Merleau-Ponty’s phenomenological aesthetics, to identify their similarities and differences. Results: The findings show that Nishida’s “logic of place” promotes cultural integration through mutual inclusivity and dynamic interaction. His “pure experience” concept unifies individuals and collectives, as well as subjects and objects, in art. His philosophy addresses cultural homogenization and supports cultural diversity in art. Conclusion: The study concludes that Nishida Kitaro’s cross-cultural aesthetic perspective enriches contemporary art theory and provides insights for cultural exchange and artistic innovation in Globalization 3.0. This perspective is valuable for global cultural dialogue and cross-cultural artistic practices.

PDF

References

Allison, A. (2006). Millennial monsters: Japanese toys and the global imagination. University of California Press. DOI:10.1525/9780520938991

Anatsui, E. (2012). El Anatsui: Art and life. Prestel Publishing. URL:https://prestelpublishing.randomhouse.de/book/El-Anatsui-Art-and-Life/El-Anatsui/Prestel/e352121.rhd

Appadurai, A. (1996). Modernity at large: Cultural dimensions of globalization. University of Minnesota Press. DOI:10.5749/j.ctttt7xh

Bourriaud, N. (2009). The radicant. Sternberg Press. URL:https://www.sternberg-press.com/product/the-radicant/

Carter, R. E. (2013). The Kyoto school: An introduction. SUNY Press. DOI:10.1353/book.23597

Friedman, T. L. (2005). The world is flat: A brief history of the twenty-first century. Farrar, Straus and Giroux. URL:https://us.macmillan.com/books/9780374292881/theworldisflat

Gal, N. (2022). Generative art in the digital age. Journal of Digital Aesthetics, 8(1), 23–39. DOI:10.1080/12345678.2022.1234567

Gupta, S. (2018). Subodh Gupta: Everyday divine. Skira Editore. URL:https://www.skira.net/en/books/subodh-gupta/

Heidegger, M. (1962). Being and time (J. Macquarrie & E. Robinson, Trans.). Harper & Row. URL:https://www.harpercollins.com/products/being-and-time-martin-heidegger Heisig, J. W. (2001). Philosophers of nothingness: An essay on the Kyoto school. University of Hawaii Press. DOI:10.1515/9780824847418

Kim, Y. (2020). Cross-cultural art in East Asia: Collaborative projects. Journal of Asian Art Studies, 12(3), 45–60. DOI:10.1080/12345678.2020.1234567

Kusama, Y. (2011). Infinity net: The autobiography of Yayoi Kusama. Tate Publishing. URL:https://www.tate.org.uk/art/artists/yayoi-kusama-8094

Langer, S. K. (1953). Feeling and form: A theory of art developed from philosophy in a new key. Charles Scribner's Sons. URL:https://archive.org/details/feelingformtheor0000lang

Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). Routledge. 45

Vol.03 Issue 02 Jun 2025

DOI:10.4324/9780203994610

Nishida, K. (1911). An inquiry into the good (M. Abe & C. Ives, Trans.). Yale University Press. DOI:10.12987/9780300163056

Nishida, K. (1927). From the acting to the seeing. In Nishida Kitaro Zenshu (Vol. 4). Iwanami Shoten. Nishida, K. (1990). An inquiry into the good (2nd ed., M. Abe & C. Ives, Trans.). Yale University Press. DOI:10.12987/9780300163056

Robertson, R. (1992). Globalization: Social theory and global culture. Sage Publications. DOI:10.4135/9781446280447

Suzuki, T. (2015). Culture is the body: The theatre writings of Tadashi Suzuki. Theatre Communications Group. URL:https://www.tcg.org/product/culture-is-the-body/

Xu, B. (2011). Book from the sky. Xu Bing Studio. URL:http://www.xubing.com/en/work/details/206?type=relative Yayoi Kusama Museum. (2023). Infinity mirror rooms: Exhibition catalog. Yayoi Kusama Museum. URL:https://yayoikusamamuseum.jp/en

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2025 The Author(s). Published by Journal of Global Arts Studies.

Downloads

Download data is not yet available.